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Newt Gingrich promoted the conspiracy theory of a tie between Rich and Wikileaks, claiming that Rich \"apparently was assassinated\" subsequent to \"having given WikiLeaks something like ... 53,000 [DNC] emails and 17,000 attachments\".[5] No evidence supported Gingrich's false and baseless claim,[5][6][10] and there was no evidence of any link between Rich and Wikileaks.[9]
Later that day, Wheeler told CNN he had no evidence that Rich had contacted Wikileaks.[101] Wheeler claimed that Fox had presented his quotes misleadingly and that he only learned about the possible existence of the evidence from a Fox News reporter.[96][101] Despite this, Sean Hannity's show and Fox & Friends continued to promote the conspiracy theory for the remainder of the week.[114][115] On May 18, 2016, Hannity's guest on the show was Jay Sekulow who said that Rich's killing \"... undercuts this whole Russia argument;\" neither one mentioned that Sekulow had just been hired as one of Trump's lead lawyers in the Mueller investigation into Russian interference in the 2016 United States elections.[100] Former House Speaker Newt Gingrich and Geraldo Rivera took part in spreading the conspiracy.[115][116][117] Hannity had on his program Tom Fitton of Judicial Watch, who said the organization filed Freedom of Information Act requests for documents from Washington, D.C., mayor Muriel E. Bowser, and from the Metropolitan Police.[118] Sean Hannity furthermore promoted the uncorroborated claims of Kim Dotcom, a New Zealand resident sought by the United States on fraud charges who claimed without evidence that Rich had been in contact with him before his death.[119] Fox News host Julie Roginsky was critical of the conspiracy theory peddlers, stating on Twitter and on her television show: \"The exploitation of a dead man whose family has begged conspiracy theorists to stop is really egregious. Please stop.\"[120] Fox News was also criticized by conservative outlets, such as the Weekly Standard,[121] National Review,[122][123] and conservative columnists, such as Jennifer Rubin,[124] Michael Gerson,[125] and John Podhoretz.[126] In September 2017, NPR noted that Fox News had yet to apologize for its false story or explain what went wrong; \"When a story of this scale crumbles, most news organizations feel obligated to explain what happened and why. Not so far at Fox.\"[19]
It is \"God, who is rich in mercy\" 1 whom Jesus Christ has revealed to us as Father: it is His very Son who, in Himself, has manifested Him and made Him known to us.2 Memorable in this regard is the moment when Philip, one of the twelve Apostles, turned to Christ and said: \"Lord, show us the Father, and we shall be satisfied\"; and Jesus replied: \"Have I been with you so long, and yet you do not know me... He who has seen me has seen the Father.\"3 These words were spoken during the farewell discourse at the end of the paschal supper, which was followed by the events of those holy days during which confirmation was to be given once and for all of the fact that \"God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ.\"4
The more the Church's mission is centered upon man-the more it is, so to speak, anthropocentric-the more it must be confirmed and actualized theocentrically, that is to say, be directed in Jesus Christ to the Father. While the various currents of human thought both in the past and at the present have tended and still tend to separate theocentrism and anthropocentrism, and even to set them in opposition to each other, the Church, following Christ, seeks to link them up in human history, in a deep and organic way. And this is also one of the basic principles, perhaps the most important one, of the teaching of the last Council. Since, therefore, in the present phase of the Church's history we put before ourselves as our primary task the implementation of the doctrine of the great Council, we must act upon this principle with faith, with an open mind and with all our heart. In the encyclical already referred to, I have tried to show that the deepening and the many-faceted enrichment of the Church's consciousness resulting from the Council must open our minds and our hearts more widely to Christ. Today I wish to say that openness to Christ, who as the Redeemer of the world fully reveals man himself,\" can only be achieved through an ever more mature reference to the Father and His love.
In this way, in Christ and through Christ, God also becomes especially visible in His mercy; that is to say, there is emphasized that attribute of the divinity which the Old Testament, using various concepts and terms, already defined as \"mercy.\" Christ confers on the whole of the Old Testament tradition about God's mercy a definitive meaning. Not only does He speak of it and explain it by the use of comparisons and parables, but above all He Himself makes it incarnate and personifies it. He Himself, in a certain sense, is mercy. To the person who sees it in Him - and finds it in Him - God becomes \"visible\" in a particular way as the Father who is rich in mercy.\"13
Christ, then, reveals God who is Father, who is \"love,\" as St. John will express it in his first letter22; Christ reveals God as \"rich in mercy,\" as we read in St. Paul.23 This truth is not just the subject of a teaching; it is a reality made present to us by Christ. Making the Father present as love and mercy is, in Christ's own consciousness, the fundamental touchstone of His mission as the Messiah; this is confirmed by the words that He uttered first in the synagogue at Nazareth and later in the presence of His disciples and of John the Baptist's messengers.
In this way, the messianic message about mercy preserves a particular divine-human dimension. Christ - the very fulfillment of the messianic prophecy - by becoming the incarnation of the love that is manifested with particular force with regard to the suffering, the unfortunate and sinners, makes present and thus more fully reveals the Father, who is God \"rich in mercy.\" At the same time, by becoming for people a model of merciful love for others, Christ proclaims by His actions even more than by His words that call to mercy which is one of the essential elements of the Gospel ethos. In this instance it is not just a case of fulfilling a commandment or an obligation of an ethical nature; it is also a case of satisfying a condition of major importance for God to reveal Himself in His mercy to man: \"The merciful...shall obtain mercy.\"
The concept of \"mercy\" in the Old Testament has a long and rich history. We have to refer back to it in order that the mercy revealed by Christ may shine forth more clearly. By revealing that mercy both through His actions and through His teaching, Christ addressed Himself to people who not only knew the concept of mercy, but who also, as the People of God of the Old Covenant, had drawn from their age - long history a special experience of the mercy of God. This experience was social and communal, as well as individual and interior.
From all this it follows that mercy does not pertain only to the notion of God, but it is something that characterizes the life of the whole people of Israel and each of its sons and daughters: mercy is the content of intimacy with their Lord, the content of their dialogue with Him. Under precisely this aspect, mercy is presented in the individual books of the Old Testament with a great richness of expression. It may be difficult to find in these books a purely theoretical answer to the question of what mercy is in itself. Nevertheless, the terminology that is used is in itself able to tell us much about this subject.52
The Old Testament proclaims the mercy of the Lord by the use of many terms with related meanings; they are differentiated by their particular content, but it could be said that they all converge from different directions on one single fundamental content, to express its surpassing richness and at the same time to bring it close to man under different aspects. The Old Testament encourages people suffering from misfortune, especially those weighed down by sin - as also the whole of Israel, which had entered into the covenant with God - to appeal for mercy, and enables them to count upon it: it reminds them of His mercy in times of failure and loss of trust. Subsequently, the Old Testament gives thanks and glory for mercy every time that mercy is made manifest in the life of the people or in the lives of individuals.
The present generation knows that it is in a privileged position: progress provides it with countless possibilities that only a few decades ago were undreamed of. Man's creative activity, his intelligence and his work, have brought about profound changes both in the field of science and technology and in that of social and cultural life. Man has extended his power over nature and has acquired deeper knowledge of the laws of social behavior. He has seen the obstacles and distances between individuals and nations dissolve or shrink through an increased sense of what is universal, through a clearer awareness of the unity of the human race, through the acceptance of mutual dependence in authentic solidarity, and through the desire and possibility of making contact with one's brothers and sisters beyond artificial geographical divisions and national or racial limits. Today's young people, especially, know that the progress of science and technology can produce not only new material goods but also a wider sharing in knowledge. The extraordinary progress made in the field of information and data processing, for instance, will increase man's creative capacity and provide access to the intellectual and cultural riches of other peoples. New communications techniques will encourage greater participation in events and a wider exchange of ideas. The achievements of biological, psychological and social science will help man to understand better the riches of his own being. It is true that too often this progress is still the privilege of the industrialized countries, but it cannot be denied that the prospect of enabling every people and every country to benefit from it has long ceased to be a mere utopia when there is a real political desire for it. 153554b96e
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